True or royal knowledge truly is the key or the corner stone of true or royal immortality, which is in royal life and is accepted by the mortal before dying to never ever die.
He that has died has lost the very grandiose opportunity to true or royal immortality; he has even lost royal salvation which is the first royal step toward true or royal immortality.
The living tongue of oneself truly is the path, an unknown and as of yet unbeaten path or never ever walked on by anybody on the earth. And one truly is the door, the door of oneself and never ever the door of another as neither another ever is or will be the door of one but the door for himself…
Only he that is born alive is named or is renamed or is adopted or even is truly justified.
No one names or renames or adopts or even justifies he that is born for dead or is born without life.
And he that was named or that was renamed or that was adopted was named or renamed or adopted through what he brought into the world and was comforted so that he rested and continued with the form of life, because he that is born alive is born as if in chaos because of entering into the world in where things are not known even though they were felt in abundance.
Life, which is an empty vase, truly is about knowledge not only for birth and to live but also life is about acknowledgement for rebirth in true gladness and in true joy and in true abundance and to revive with them constantly all of eternity and never knowing death.
One really surpasses not only from the claws or hooks of death but also one surpasses as if with a new life with a greater identity which already is available to one if one does or if one presents oneself for her…
In ancient times he freed my mind to see in what time or stage of life I really was and so that at the same time I knew my life but I got taken in by her and did not comply with my vision.
And with her I was driven from him and I was in desolation for a long time, but I used my reason and I also realized that he also was in desolation. I also realized that life which walked with me was only an image of what was inside of me, such as a grandiose vase for him!
I repented, which is to make half a turn, and I presented him for more and he for more presented to me making me forever for more, such as his beloved!
Because in truth, if one does not present oneself to him for more, he will never ever present himself and because of lack of more thus one will die and one will no longer be for he but one for all eternity will be for nothing.