God is the reality known plus one’s very own believe or one’s point of view plus three times or more the doubt or the reality unknown. The more of God is known, the more God or the more reality really is or is seen or known and the less the doubt or the less the reality unknown and the greater one becomes or remains because now one is as if one was forever new.
True praise in true gladness and in true joy allows one to be known and heard when one is united through one to what is praised.
But be very careful by the praise done after feeling united and complete, because the praise brings tests so that with the tests one be proven!
No one acknowledges a voice without the voice first being known and every slave knows the voice of his Master no matter from where the Master calls. But if the good Master calls with the voice of liberty to liberty give, even though he may call the slave by his very name, the slave will not respond because the slave will not recognize the voice, but the slave will seek the voice to see who is calling but in truth the slave will neither find nor see the Master that calls because the Master has stopped from being Master and because of the Master stopping from being Master, thus the Master has left his form of Master and the Master has taken another and better form, the form of Father, which with the voice of Father truly called the slave but neither the slave knew that voice and because of the slave not responding nor as free nor as son of the Master, the voice left, taking also the great form!
Believe is not to know or is not to understand. Believe truly is a great opportunity of requesting to know and also of be known or acknowledged. Because in truth, without the acknowledgement from above from the heavens there is not rebirth of man and of God!
To create or to do, as also is to believe, is to truly take out from what will come and put where there was not, that way to give form. Because in truth, form cannot be given to what is not known and not seen, even though it is.
One must first do to truly know things which are already known but which are not seen and to wait and to die is not to do, no matter how good sounding the doctrine. Because in truth, too much sound from the river is too much sound of the water and too much sound from the river does not sound too good.
The true beginning of things is not only the true knowledge given, but is also the true beginning is the true joy which that or it has given in allowing to be known…